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In The Philosophy of Money, Simmel (1990:212) suggests that social forms are essentially tools. Just as human beings create tools in order to realize their desires.

The sociological form of the stranger’ reveals Simmel’s love of the paradox by emphasizing a mixture of opposites” (McLemore 86). For Simmel, the stranger is a social role that combines the seemingly contradictory qualities of nearness and remoteness. The stranger is connected to the broader social community by only the most general (and generic) commonalities, yet is still relied on by large groups of people. Simmel describes the stranger as one which unites distance and closeness. The stranger's distance renders anything close distant while his closeness renders everything distant close. He is an insider and an outsider at one and the same time and that what makes him so important. Simmel characterizes a few features of the stranger.

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Most often viewed as,"the Other" since the stranger is not part of the group but is still Part of this literature concerns itself with the extent to which Simmel’s category relates to other concepts, whereas other studies – as Chapter 2 demonstrated – investigate whether Simmel’s stranger can still describe the experience of cultural and religious Others in a global, mobile and ‘super-diverse’ world where cross-cultural contacts are more frequent and intense. Simmel's account of the stranger, according to Alexander, is incapable of conceptualising strangeness in this way because 'it is the construction of difference, not commonality that makes potentially marginal groups into dangerous ones that are strange' (Alexander 2004: 91).The second body of work has questioned the explanatory force of Simmel's stranger because it can no longer reflect the Simmel’s coherency lies in the ‘realist’ approach he adopts to reality as the domain of the contingently possible. When applied to Jewish history in general and Zionism in particular, this notion not only explains why Zionism is unfeasible but also demystifies its emergence as an attempt to escape the status of stranger in Europe. Simmel concluded that “being a stranger is of course a completely positive relation; it is a specific form of interaction” (p.246) since the stranger holds important social functions that to bring idea or perspectives that other members, who are not strangers, cannot realize. Georg Simmel, född 1 mars 1858 i Berlin, död 28 september 1918 [6], var en tysk neokantiansk filosof och sociolog. [7] Simmel undervisade vid Berlins universitet 1885–1914.

21 Jun 2015 Sociology of the Senses," and "The Stranger" (c.f., Simmel 1997 for recent translations). The chapter centers around spatial themes including 

Att styra  Georg Simmel ( / z ɪ m əl / ; tyska: [zɪməl] , 1 skrevs den mars 1858-1826 I "The Stranger" diskuterar Simmel hur om en person är för nära  av H Sara · 2020 — Simmel, Creteau och Benjamin intresserade sig för just promenerandet som fenomen. Under de Cities and the ethic of care for the stranger.

— Georg Simmel, “The Stranger” 1908 Abstract : How can humanity possibly become sustainable in the future if we cannot think or plan sustainably in the present? This project aims to challenge people’s current thinking, raising awareness that the issue of sustainability will not be resolved without a significant cultural shift in our relationship with our world’s environmental systems.

Untersuchungen über die Formen der Vergesellschaftung. Berlin: Duncker & Humblot, 1908.

However, the stranger is inherently biased by his own experiences and past and so the perspective he offers to a setting in which he is strange is a product of those experiences. Abstract. The stranger, defined by Georg Simmel as an individual who is a member of a system but who is not strongly attached to the system, influenced (1) such important concepts as social distance, the marginal man, heterophily, and cosmopoliteness, (2) the value on objectivity in social science research, and (3) to a certain extent, the specialty field of intercultural communication. L'étranger dans la cité Les travaux de Georg Simmel et de l’École de Chicago revisités à la lumière de l’immigration maghrébine dans l’espace montréalais (note de recherche) The Stranger in the City The Work of Georg Simmel and of the Chicago School Revisited in the Light of North African Immigration to Montreal (Research Note) El extranjero en la ciudad Los trabajos de Georg Book Description. This book explores the concept of the stranger as a ‘modern’ social form, identifying the differing conceptions of strangerhood presented in the literature since the publication of Georg Simmel’s influential essay ‘The Stranger’, questioning the assumptions around what it means to be regarded as ‘strange’, and identifying the consequences of being labelled a 2016-10-10 · To Simmel, the social type of the stranger is not an outcast but a member of a group while also being an outsider. He stated that the stranger has aspects of both nearness and remoteness to the group members, where he is attached to the group while also remaining unattached, mobile, and transient.
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The Stranger. In this work, Simmel (GS) is identifying a particular social “form” – an archetype that he thinks is general across lots of societies. Simmel’s stranger Simmel’s impression of the stranger endures. In this section, I explore themes through which Simmel’s stranger is articulated in order to establish the concept’s contemporary salience. I also distinguish the stranger from other wanderer archetypes, including the traveler, nomad, and flâneur.

Han var verksam som kritiker “A stranger to the world evoked by the sources, he is faced with the task – the exile's task – of  också starkt påverkad av tänkare som Immanuel Kant och Georg Simmel.
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The Stranger[edit] Simmel in 1914 Once again Simmel’s concept of distance comes into play. Simmel identifies a stranger as a person that is far away and close at the same time. The Stranger is close to us, insofar as we feel between him and ourselves common features of a national, social, occupational, or generally human, nature.

Georg Simmel, Strangeness, and the Stranger Jörg Heinke, University of Kiel, Germany. In David Malouf's novels An Imaginary Life, Remembering Babylon and The Conversations at Curlow Creek the phenomenon of strangeness appears in different shapes. Simmel's ‘Stranger’: A Critique of the Concept. S. Dale McLemore.

Who is Georg Simmel? -German sociologist and philosopher -wrote on variety of topics such as urbanism and city life, social interaction, secrecy, 

Georg Simmel (1900/1978:387 f) menar visserligen att stora mutor, som ges fullt öppet, av denna  Simmel. G. (1971). On individuality and social forms. Chicago, Uni- versity of Chicago Press (avsnittet 'The Stranger', s. 143–150).

This project aims to challenge people’s current thinking, raising awareness that the issue of sustainability will not be resolved without a significant cultural shift in our relationship with our world’s environmental systems. The stranger is seen as both physically close but socially distant.